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Volume 5, No. 2Volume 5, Issue 2

Published June 20, 2026

Issue description

Essence & Critique: Journal of Literature & Drama Studies, Volume 5, Issue 2 brings together contributions that engage with ecocriticism, theatre and performance studies, trauma theory, ethics, modernist literature, and decolonial perspectives, demonstrating the journal’s commitment to interdisciplinary critical inquiry.

The issue opens with Baturalp Ali Yavuz’s “An Examination of Henrik Ibsen’s The Wild Duck in the Context of Ecodramaturgy,” which reconsiders Ibsen’s canonical play through the theoretical framework of ecodramaturgy. Drawing upon ecocriticism, posthumanist thought, and object-oriented ontology, the study conceptualizes the wild duck as a hyperobject and interprets the attic space as an anthropocentric and Capitalocentric reconstruction of nature. By examining anthropomorphism, speciesism, and ecological narrative, the article demonstrates the interpretive possibilities ecodramaturgy offers for reading canonical dramatic texts.

In “Malleability of Hagher’s Plays to Styles in Performance,” Hameed Olutoba Lawal and Gbenga Emmanuel Adeboye investigate the adaptability of Iyorwuese Hagher’s dramaturgy through selected productions of Mulkin Mata, Aishatu, and Anti-People. Grounded in Patrice Pavis’s theory of mise en scène, the study highlights how narration, role reversal, audience participation, satire, episodic structure, and flashback techniques expand directorial choices, enhance pedagogical value, and increase the plays’ potential for screen adaptation.

Fabiano Lodi’s “Training as an Apparatus: Revisions on the Modern Directing under the Concept of Directing Training through Composition Practice” revisits the notion of directing by exploring the relationship between training and authorship in contemporary theatre. Drawing on Agamben’s concept of the apparatus, Danto’s reflections on the end of art, and the Composition practices associated with the SITI Company and Anne Bogart, the article argues that Composition provides a productive framework for rethinking directing within postmodern theatre through decentralized artistic processes and the dilution of traditional hierarchies.

Yasemin Baysal’s “Before the Wound: Anticipatory Trauma and Affective Materiality in Virginia Woolf’s Between the Acts” offers an innovative reading of Woolf’s final novel through the intersection of affect studies, materiality, and trauma theory. The study proposes that objects and spaces such as gramophones, mirrors, barns, and the village pageant function not merely as symbols but as affective agents that generate anticipatory trauma, revealing how Woolf imagines catastrophe as a material and atmospheric condition preceding its historical realization.

Cansu Utku’s “Eco-Collapse in Everyday Spaces: Caryl Churchill’s Escaped Alone and Lucy Kirkwood’s The Children” comparatively examines two contemporary British plays that stage environmental catastrophe within domestic settings. Employing spatial, ecological, and trauma-based approaches, the article demonstrates how gardens, kitchens, cottages, and everyday rituals become sites where ecological anxiety, memory, and psychological distress converge, transforming intimate spaces into landscapes of environmental unease.

In “The Excremental as Ethical?: Violence in J.M. Coetzee’s Waiting for the Barbarians,” Sinjan Goswami explores the relationship between trauma, contamination, and ethical witnessing in the context of apartheid violence. Through concepts such as empathic unsettlement, counterfocalization, and transmissibility, the study argues that Coetzee’s representation of excrementality and bodily contamination opens a space for imagining ethical encounters with radical alterity without appropriating the suffering of the other.

The issue concludes with Pedro Panhoca da Silva and Camila Lourenço Panhoca’s review essay, “A Review of the Comic Book Maramunhã – na terra do Wanará.” Situating the comic within discussions of Brazilian colonization and decolonial thought, the review underscores its critical and pedagogical potential as a medium for promoting Indigenous cultures, questioning dominant historical narratives, and encouraging alternative understandings of colonial violence.

Taken together, the contributions in this issue illuminate the diverse ways in which literary and dramatic texts engage with ecological crises, traumatic histories, ethical responsibility, theatrical practice, and decolonial interventions. By bringing established theoretical paradigms into dialogue with emerging critical perspectives, Volume 5, Issue 2 seeks to contribute to ongoing scholarly conversations while fostering new approaches to reading, staging, and reimagining cultural narratives.

Articles

  1. An Examination of Henrik Ibsen’s The Wild Duck in the context of Ecodramaturgy

    This study examines Henrik Ibsen’s “The Wild Duck” within the framework of ecodramaturgy. Beginning with an inquiry into how anthropocentric thought took root in Western philosophy and culture, the study traces the development of ecocriticism as a literary and cultural strategy for destabilizing the centrality of the dominant subject, and subsequently addresses the convergence of ecological narrative with performance art and the emergence of ecodramaturgy as a theoretical and practical framework for theatre. Drawing on the theoretical contributions of scholars including Theresa J. May, Timothy Morton, Graham Harman, Rosi Braidotti, and Una Chaudhuri, the study proposes that the Wild Duck in Ibsen’s play functions as a hyperobject in Morton’s sense, in that its shadow and viscosity extend across nearly every character in the play, weaving them into an interobjective network. The study further argues that the attic constructed within the play can be read as an aestheticized, picturesque reproduction of wildlife shaped by anthropocentric and Capitalocentric impulses, concealing the destruction wrought by industrial capitalism upon nature. The hierarchical value system attributed to the animals in the attic is examined as a reflection of anthropomorphism and speciesism. Through this ecodramaturgical reading of The Wild Duck, the study aims to demonstrate the breadth of interpretive and narrative possibilities that ecodramaturgy opens up when applied to canonical dramatic texts, and to contribute to the broader project of constructing a non-hierarchical, egalitarian, and ecologically just theatrical language.

  2. Malleability of Hagher ’s Plays to Styles in Performance

    This study examines the malleability of Iyorwuese Hagher’s plays to varied styles in performance, using
    Mulkin Mata, Aishatu, and Anti-People as staged at the Department of Theatre Arts, Federal College of
    Education (Special), Oyo, between 2002 and 2012. The problem addressed is the limited scholarly
    attention given to the relationship between Hagher’s dramaturgy and the interpretive possibilities it offers
    directors, actors, and designers in performance. Although Hagher’s plays have attracted literary attention,
    insufficient study has been devoted to their pliability in stage realisation. This study addresses that gap. Its
    aim is to establish how Hagher’s dramaturgy permits diverse performance choices, while its objectives are
    to identify the stylistic features of the selected plays, examine their stage interpretation, and assess their
    adaptability beyond the stage. The study is anchored in Patrice Pavis’s theory of mise en scène, which
    explains performance as the organised transformation of dramatic text into stage expression through
    acting, design, movement, and visual composition. Adopting a qualitative, practice-based analytical
    method, the study draws on selected productions and textual evidence. Findings show that Hagher’s use of
    narration, role reversal, audience involvement, satire, episodic structure, and flashback expands directorial
    and design options. The study concludes that the formal elasticity of these plays strengthens their stage
    vitality, pedagogic value, and screen adaptability, thereby extending their relevance within theatre practice
    and performance scholarship.

  3. Training as an apparatus: revisions on the modern directing under the concept of Directing Training through Composition practice

    In this article, I reflect on Directing Training by articulating the concept of training in relation to the role of directing and by investigating its occurrence within the context of Composition practices developed by the American theater SITI Company. These practices are based on the procedures that its director Anne Bogart learned while taking classes with Aileen Passloff in the 1970s. Composition emerged from the Judson Dance Theater movement (1962–1964), which following other movements broadly understood within the counterculture of the 1960s, favored a deep revision of the nomenclature and categories instituted by modernity. Drawing on a bibliographic review and access to primary sources, I draw upon the concept of the end of art (Danto, 2006) to discuss the impact of this process on the decline of the modern theater director and the manner in which Composition, as an apparatus (Agamben, 2009), reflects the characteristics of a postmodern theater director.

  4. Before the Wound: Anticipatory Trauma and Affective Materiality in Virginia Woolf’s Between the Acts

    This study investigates Virginia Woolf’s final novel, Between the Acts (1941), through the theoretical intersection of affect, materiality, and anticipatory trauma. Drawing on non-representational theory of affect and trauma scholarship, this article argues that the affective materials of the novel such as the gramophone, mirrors, the barn, and the pageant itself function at once as figures of impending catastrophe and as active producers of anticipatory trauma materially: the felt weight of a war not yet fully arrived. Set on a single June day, Between the Acts incorporates its objects and landscapes with a pre-traumatic affect that circulates through bodies, surfaces, and sounds before it can be articulated in language. Within this frame, the study reveals how Woolf’s materiality of language, manifested through syntactic fragmentation and deliberate silences, performs the collapse of meaning at the limits of representation. By positioning the text at the junction of the material turn, affective turn and trauma studies, this analysis provides a new theoretical perspective for Woolf studies as well as modernist affect scholarship.

  5. Eco-Collapse in Everyday Spaces: Caryl Churchill’s Escaped Alone and Lucy Kirkwood’s The Children

    From nature writing to ecological anxiety, theatre, as a visionary medium, portrays not only how ecological catastrophe permeates life but also how humans and non-humans witness this spectacle. Set in a garden and a cottage, Caryl Churchill’s Escaped Alone (2016) and Lucy Kirkwood’s The Children (2016) portray the apocalypse through the practices of everyday life. The former is fragmented, mirroring the mental and environmental decline throughout, whereas the latter differs in its natural flow of dialogue and the traces of trauma. However, the characters, or the survivors, live in both comfort and demolition, using domestic space as a base for recalling and sharing the reasons for and remedies of the catastrophe. Therefore, both plays present environmental trauma through the practices of daily life in domestic spaces, where their anxieties are exposed. Considering related works and articles, this paper offers a comparative analysis of Escaped Alone and The Children, showing how everyday life mediates between disaster and remembrance.

  6. The Excremental as Ethical?: Violence in J.M.Coetzee ’s Waiting for the Barbarians

    During the 1970s and 80s the security forces of the white run apartheid government in South Africa gained international notoriety for the various obscenities committed during its interrogation of the political dissidents and revolutionaries of the country. Written and Published during these violent decades, J.M.Coetzee’s Waiting for the Barabarians (1980) interrogates the impact of the torture chamber on the conscience of a protagonist approximating the subject position of both victim and perpetrator. Named simply the Magistrate, Coetzee’s protagonist journeys from being a person obsessed with cleaning up the literal and metaphorical filth littering his imperial outpost to an experience of living through the excremental on an everyday basis. This foregrounding of the excremental, I argue, is seminal to the question of relating ethically to the ‘barbarians’ traumatized by the ‘Empire of pain’(Coetzee 24) in the novel. While Apartheid’s administrative measures related to public health—especially of the urban population—was influential in realizing the Afrikaners’ dream of separate development, in Coetzee’s novel the trope of the dirty, infectious, dangerous native is counterfocalized to reveal contamination of the self by the radically other as the only way of gesturing towards an ethical future. To this end, I draw upon Dominick La Capra’s concept of ‘empathic unsettlement’ to produce a reading of Coetzee’s poetics of self-cancellation: a poetics that repeatedly approaches the trauma of the truly ‘obscene’ other without ever being able to appropriate the same..

  7. A Review of the Comic Book Maramunhã - na terra do Wanará

    This review aims to introduce the reader to the comic book Maramunhã – In the Land of Wanará (2024),
    focusing on the allegory of Brazilian colonisation it embodies. To this end, authors such as Krenak (2018),
    Tettamanzy (2018), Dorrico et al. (2018), Quijano (2005), Grosfoguel (2005) and Mignolo (2008) are
    used as a basis for the analysis of Brazilian colonisation and the idea of decoloniality present in the
    narrative. The aim is thus to demonstrate that this comic book possesses critical and historical potential,
    serving not only to comply with Law No. 11,645 of 10 March 2008, but also to function as a vehicle for
    promoting local indigenous culture and as a strong critique of the colonisation process.